Zeinab Azadbakhti; khalil parvini
Abstract
Throughout history, especially in the present age, the material and physical needs of man have been more supported and, on the contrary, his spiritual needs, which are the most important aspect, have been neglected and forgotten. If a person neglects the spiritual dimension of his existence and forgets ...
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Throughout history, especially in the present age, the material and physical needs of man have been more supported and, on the contrary, his spiritual needs, which are the most important aspect, have been neglected and forgotten. If a person neglects the spiritual dimension of his existence and forgets his existential truth and originality, he has suffered from spiritual poverty. Knowing the issue of spiritual poverty and being aware of its causes causes a person to seriously confront it and its shortcomings in this important matter, in addition to threatening the human body, also threatens his soul and psyche. Endangers. For this purpose, the present article, using a descriptive-analytical method and relying on verse 19 of Surah Al-Hashr, while explaining the components of spiritual poverty, has dealt with its most important causes. Research findings indicate that The most important components of spiritual poverty are: self-discovery, godlessness, rationalism and practical ignorance and the causes of spiritual poverty are: negligence, wonder and selfishness, dependence on the world, unhealthy environment and the devil.
kayvan ehsani; Fatemeh Ahmadi
Abstract
One of the most important approaches to the evaluation of hadith is the dating of hadith, which has received the attention of western scholars in contemporary hadith research. The current research also focuses on the document - text of the proposition "I came to slaughter". And it seeks to evaluate these ...
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One of the most important approaches to the evaluation of hadith is the dating of hadith, which has received the attention of western scholars in contemporary hadith research. The current research also focuses on the document - text of the proposition "I came to slaughter". And it seeks to evaluate these questions, which period does the drawing of documentary network and narrative analysis show and what meaning does it confirm? It should be noted that this article has reached the approach using the descriptive- analytical method that the drawing of the document and the text of the narrative based on narrative and oral documentation all indicate the weakness of the narrative and its excessive expansion in the age of conquests. The single document of narration in Shia sources and its narration in the writings of "Rawandi" and "Tabarsi" are among the most important results of the combined analysis of narration.
mohammad sharifi; hasan yaghobi
Abstract
یکی از مهمترین مباحث انسانشناسی و اخلاق، مسئلهی "خشونت" است. زیرا، از یکطرف دشمنان دین همواره سعی در معرفی چهرهای خشن و ناخوشایند از دین و پیشوایان آن داشته و از ...
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یکی از مهمترین مباحث انسانشناسی و اخلاق، مسئلهی "خشونت" است. زیرا، از یکطرف دشمنان دین همواره سعی در معرفی چهرهای خشن و ناخوشایند از دین و پیشوایان آن داشته و از طرفی، در تعالیم دینی، گاه انسان حق إعمال خشونت را ندارد و گاهی هم، باید ابراز خشم و خشونت کند. این رویکَرد دوگانهی دین و آموزههای اسلامی به مبحث خشونت و ترسیم چهرهای خشن از دین توسط مخالفان و اسلامستیزان در سالهای اخیر، نویسندگان مقاله را بر آن داشت تا به بررسی مبحث خشونت در نهجالبلاغه بپردازند. پژوهش حاضر، به هدف بررسی معنا و مفهوم خشونت در کلام امام علی(ع) با تأکید بر گسترهی معنایی آن در نهجالبلاغه، با روش توصیفی-تحلیلی سامان پذیرفته و به این نتایج دست یافت که أولاً؛ خشونت با واژگانی چون؛ خُرق، سُخط، شِدَّة، عُنف، غَضَب، غِلظَة، غیظ، قَسوة و مِراء، ارتباط و ترادف معنایی آشکار دارد و ثانیاً؛ میتوان با شناخت هرچه دقیقتر و کاملتر آن، ضمن رفع اتهامِ خشونتگرایی از دین اسلام، کاربردها و کارکردهای درست آن را در ساحت جامعهی دینی و انسانی به نظاره نشست.
mohammad hadi ghahari kermani
Abstract
The Quran is an ever-flowing spring in the bed of time, whose thirst for truth and guidance has been quenched by its clarity, and it is still flowing and eternal in the passage of time. One of the most important secrets of the Qur'an's immortality is the adaptation and spreading of the contents of the ...
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The Quran is an ever-flowing spring in the bed of time, whose thirst for truth and guidance has been quenched by its clarity, and it is still flowing and eternal in the passage of time. One of the most important secrets of the Qur'an's immortality is the adaptation and spreading of the contents of the verses to new examples in the passage of time. This action is referred to as "Jerry's rule" or "Jerry's and matching rule". Ayatollah Marafet believes that the current rule is different from the interpretation of the verse; Therefore, it is important and necessary to review and criticize this view based on traditions. Therefore, in this research, with descriptive-analytical method, we are trying to find the answer to this question, is the theory of Ayatollah Marafet based on the negation of the interpretation of Jari's rule consistent with the hadiths? In this regard, first his point of view is presented and then using the traditions in which the interpretation of the Qur'an is described in examples that are beyond the reason and subject of the revelation of the verses, as well as the traditions in which the rule of Jari is used and it is specified that this practice, His claim was criticized and proved that implementation is one of the types of interpretation of the Qur'an.
maryam saderi; mahmood Tabatabai; Ali reza Heydarzadegan; Mohammad Javad Enayati Rad; Mohammad Javad Asghari Ibrahim Abad
Abstract
In the Qur'an, narcissism is a moral vice, accompanied by euphoria, and subject to condemnation or blame and punishment. But in psychology it is a kind of personality disorder. Primary question: What is the difference between narcissism in Quran and psychology. The challenge between the description of ...
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In the Qur'an, narcissism is a moral vice, accompanied by euphoria, and subject to condemnation or blame and punishment. But in psychology it is a kind of personality disorder. Primary question: What is the difference between narcissism in Quran and psychology. The challenge between the description of narcissism as a personality disorder with unconscious and involuntary aspects in psychology with it as a moral vice in religious texts (which has a definite concomitance with will and consciousness), reveals the importance and necessity of this research because God, who is wise, knows and It intends to train and guide, it does not subject a person with an involuntary disorder to blame and punishment. The current research has investigated the identities and differences of narcissism in these two fields based on the descriptive-analytical method and library approach. The findings indicated a correspondence in the concept and symptoms and a difference in the cause and origin. Inferred from the context of the related verses, the reason for narcissism is the weakness of monotheistic knowledge, which can be considered as a conscious and voluntary act and therefore subject to condemnation and punishment. However, in psychology, the person does not play a role in causing personality disorders, but for which does not cause a disorder in the basic psychological functions of these people and, consequently, the free will and distinction power in them. According to psychology, a narcissist is responsible for his actions, and simply having a narcissistic disorder does not absolve anyone of responsibility.
forough parsa
Abstract
The Holy Quran, as the foundation and source of all scientific and cultural endeavors of Muslims throughout history, has always been of paramount importance. Extensive efforts have been made to understand and interpret this heavenly book. Muslim interpreters from earlier centuries to the present have ...
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The Holy Quran, as the foundation and source of all scientific and cultural endeavors of Muslims throughout history, has always been of paramount importance. Extensive efforts have been made to understand and interpret this heavenly book. Muslim interpreters from earlier centuries to the present have consistently sought to comprehend the meanings of divine verses, revealing the intention and purpose of the Almighty, without necessarily equating their interpretive insights with the absolute meaning of the verses. In contrast, modern hermeneutical theories, both philosophical hermeneutics and structuralist/deconstructive approaches, have attributed considerable credibility to the role of the reader as the audience and receiver of the text, diminishing the significance of the author's intention and the absolute meaning of the verses (cf. Nietzsche, 2008: throughout the book). Some scholars, acknowledging the importance of the divine intention in the tradition of Quranic interpretation and dismissing the author's position in modern hermeneutics, have raised the issue of a widespread confrontation between contemporary interpretive theories and the prevailing view among Muslim interpreters (Vaezi, 2014, p. 54). This article precisely articulates this distinction, asserting that a detailed examination of perspectives and elucidation of the theoretical components of the studied theories do not necessarily reveal a broad confrontation between them.
m0hammad ebrahimirad
Abstract
AbstractOne of the important issues that has been the topic for argumentation among Islamic scientists is the existence of a world known as Zar world. The important reasons for the approval of Zar world is based on Versus of 172 and 173 in Aaraf chapter and various traditions that are cited in traditional ...
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AbstractOne of the important issues that has been the topic for argumentation among Islamic scientists is the existence of a world known as Zar world. The important reasons for the approval of Zar world is based on Versus of 172 and 173 in Aaraf chapter and various traditions that are cited in traditional books of Shia. Based on this verse and the relevant traditions, aloha has created human beings in material world before creating them in this world and all human beings in that world has surrendered to his divinity and recognized Allah. So Allah has given the ultimatum to all human beings. Some Islamic scientists denied the existence of this world buy questioning the reliability of the traditions related to Zar world or they have denied there relevance of these traditions to this world. This study has investigated the Zar world traditions descriptively and analytically based on library resources. The researcher has tried to prove first, that the important part of relevant traditions to Zar world are reliable and secondly. the indication and relevance of it is traditions on the existence of Zar world is not deniable.
